Birth Date: October 1931
Place of Birth: Kafr Tahl, Egypt
Nationality: Egyptian
Occupation/Field of Study Novelist, leading women's rights activist, physician and psychiatrist. Considered as one of the most influential feminist writer nowadays.


KEYWORDS: Arts, Science, Physician, Psychiatrist, Writer, Feminist, Arab, Activism, Egypt.


Nawal El-Saadawi is one of the most important authors writing about the taboo issues of womanhood, sexuality, female genital mutilation, religion and women’s oppression in the Arab countries. She does so in form of fiction novels, non-fictional novels, short stories, plays, and essays; some of them which are translated to thirty different languages. As Margaret Atwood, the acclaimed author of The Handmaid’s Tale says: “at a time when nobody else was talking, she spoke the unspeakable”¹.

Nawal El-Saadawi as woman, doctor and psychiatrist saw and studied what women’s bodies all around the world were subjected to because of their sex. This knowledge led her to anger and she fought hard with the establishment, that wanted her quiet, her work being censored or directly banned. She denounced these conditions suffered by the women and specially Arab women, for example F.G.M. (female genital mutilation) which “is extremely common in Egypt; a 2005 Unicef study cited the rate as ninety-seven per cent of all Egyptian girls.”¹¹ But not only did she denounce this situation, she tried to find its source. Her studies in this direction drove her to the recognition of capitalism and the power structure system as main causes of the violence inflicted on women. Powers support religion and religion supports oppression. As Nawal states in many of her works, “I am very critical of all religions. We, as women, are oppressed by all these religions. The problem is not Islam, it is the political systems that use Islam and religion.”¹⁰

Thus Nawal El-Saadawi “linked questions of sex and gender to politics, economics and culture and she suggested that religion was used by the powerful in all societies. She also restated her opposition to the veil, to polygamy, to inequality between men and women in inheritance rights and said that these were in contradiction to the true spirit of Islam. ”⁵

She did it with her writing.

As she says in her interview for The Guardian, she is “a novelist first, a novelist second, a novelist third”, but it is feminism that unites her work. “For me feminism includes everything, It is social justice, political justice, sexual justice… It is the link between medicine, literature, politics, economics, psychology and history. Feminism is all that. You cannot understand the oppression of women without this.”¹¹

Still integrating all these matters in her words and works, nowadays Nawal keeps on fighting for the improvement of women conditions all over the world.



Nawal El-Saadawi was born in Kahr Talf, a small village in northern Egypt. Her father was a government official in the Ministry of Education. As part of the Ministry of Education, Nawal´s family ideas about education were quite progressive, therefore Nawal and her eight siblings were provided with the same education. They all went to the University even though higher education for women was still a commonly unaccepted idea, since the real possibility to access superior education was not established in Egypt until 1930-1934⁷ (p. 151-155). But in some other aspects Nawal´s family was as conservative and traditional as  could be. That is why at the age of six Nawal suffered genital mutilation.

In 1955 she graduated as a doctor from Cairo University and got married. She started practicing medicine and observing women’s physical and psychological troubles and connected the cases to women’s cultural oppression, meaning patriarchal, colonial and class oppression. She was working in her native village Kafr Talh and examined the problems that women in rural places faced. She tried to protect one of her patients from domestic violence and because of it she was mobilized back to Cairo.²

In 1958 she was appointed Director General of Public Health Education and editor of Health Magazine.³ (p.1249) In the Ministry of Health she met her third husband Sherif Hetata who had just come out of jail after being imprisoned for thirteen years for political reasons. He was also a writer and a doctor and the couple stayed married for 43 years.⁴

She began writing in this period as Director of Public Health Education first publishing a collection of short stories: I Learned Love (1957) and an novel: Memoirs of a woman doctor (1958), which were followed by many more.

In 1966 she received her Master Degree on Public Health from Columbia University, New York. She was still writing short stories and novels, and in 1969 she wrote her first non-fictional text Women and Sex. This was a study in which she wrote about female genital mutilation, physical violence inflicted on women, in other words, women’s bodies disorders connected to religion, patriarchal and political oppression to them, she was “confronting and contextualising various aggressions perpetrated against women’s bodies”². However, in 1970 Anwar El-Sadat came to power after the death of President Nasser. During Sadat’s presidency Nawal had to struggle with a tough persecution. In 1972, due to the publication of Women and Sex she was retired from her position as Director of Public Health Education and lost her position as chief editor of the Health Magazine and as assistant general secretary of the Medical Association of Egypt.⁵ The publication of the book was prohibited. However, in spite of it or precisely because of it, Nawal kept on writing on controversial topics which raised reactions of hatred and disgust in religious and political authorities. From 1973 to 1978 Nawal El-Saadawi was a prolific writer, working in the High Institute of Literature and Science and also working on research about women and neurosis in Ain Shams University Faculty of Medicine.³ And from 1979 to 1980 she was also the United Nations Advisor for the Women’s Programme in Africa and the Middle East.⁶ In this period of time she would also work as a psychiatrist in Qanatir Women’s Prison outside Cairo where she met Firdaus, a woman imprisoned there and sentenced to death for having killed her pimp. These meetings resolved in Nawal´s acclaimed novel: Woman at Point Zero; but she also conducted other twenty one case studies that she turned into Women and Neurosis in Egypt (1976).

In 1977 she co-founded The African Women’s Association for Research and Development and moved to live in Addis Abeba, Ethiopia but she was not happy about working with the United Nations so in 1980 she renounced to her charge and moved back to Cairo.

In 1981, still during Sadat’s presidency, Nawal was imprisoned, ironically in Qanatir Women’s Prison with thirteen other women for alleged “crimes against the state”. During her incarceration she wrote an autobiography relating the experience Memoirs from the Women’s Prison (1983). She did so on toilet paper. In this piece she “recounts her experience of imprisonment and resistance to oppressive forces, forged in collaboration with fellow women prisoners from diverse class, religion and ideological background.”⁸ (p. 771) Concerning the reasons for her imprisonment she expressed her thoughts in the Memoirs: “I was arrested because I believe in Sadat. He said we had a democracy and a multiparty system and that you could be critic. And so, I started to criticize his politics and landed on jail.”⁹ (My translation). She only came out of jail two months later, when Sadat was killed and the new president Mubarak decided to liberate her.

In 1982 she founded the AWSA (Arab Women Solidarity Association) which was shut down by the Egyptian regimen in 1991.

During the 1980s and 1990s she continued working for women’s rights and writing on many concealed topics in different genres. Her popularity rose but so did also the censorship and persecution. In 1992 she was listed as sentenced to death by a terrorist organization. Because of continuous death threats she ended up moving to the USA the next year, where she worked in collaboration with diverse Universities. In 1996 she went back to Egypt and kept on denouncing women oppression and writing on this topic. Her books were prohibited in 2001 and later in 2007 she was accused of apostasy. Nowadays she is still fighting with her words publishing essays, novels, shorts stories and giving lectures and interviews. As she stated in an interview in 2010: “I have noticed that writers, when they are old, become milder. But for me it is the opposite. Age makes me more angry.”¹⁰ Knowing this, we expect to hear from her again.



“Danger has been a part of my life ever since I picked up a pen and wrote. Nothing is more perilous than truth in a world that lies. Nothing is more perilous than knowledge in a world that has considered knowledge a sin since Adam and Eve … There is nothing in the world that can strip my writing from me.”

Kalpana, Sharma (2001) “Egypt’s face of courage” The Hindu


“The colonial capitalist powers are mainly English- or French-speaking…. I am still ignored by big literary powers in the world, because I write in Arabic, and also because I am critical of the colonial, capitalist, racist, patriarchal mindset of the super powers.”

Nesbitt-Ahmed, Zahra (2016) “My identity is not fixed”, New Africa Magazine


“Young people are afraid of the price of being free. I tell them, don’t be, it is better than being oppressed, than being a slave. It’s all worth it. I am free.”

Khaleeli, Homa (2010) “Nawal El-Saadawi Egypt’s Radical Feminist”The Guardian



“The Arab Spring did a great deal for women because the person who spread the word in the first place was a woman. Women participated in it; they were fully out there in the street. Nawal El Saadawi is a founding figure of Egyptian and Middle Eastern feminism who wrote a book opposing female genital mutilation (of which she is a victim). She’s been banned. She’s been in prison. She’s now in her eighties and during the Arab Spring she was like the wise woman of Liberation Square, sitting in the middle of it as young women and young men came to her for instruction, for blessings, and so on.”

Source: Gloria Steinem (2012), “The Humanist Interview with Gloria Steinem” The Humanist



1974: Literary Prize by The Superior Council of Arts and Social Sciences. Egypt;

1982: Literary Prize by Franco-Arab Friendship Association. France;

1988: Gibran´s Literary Prize (Arab Association of Australian Prizes);

2003: International Cataluña Prize by Generalitat Catalana;

2004: North-South Prize by the European Council;

2005: Inana International Award. Belgium;

2010: Honorary Doctorate, Université libre de Bruxelles, Belgium;

2010: Honorary Doctorate, National Autonomous University of Mexico, Mexico;

2011: Stig Dagerman Prize, an award honoring advocates of free speech. Sweden;

2011: International Prize in the fourteenth edition of the Progresist Women Awards by the Progresist Women Federation in Madrid;

2012: Seán MacBride´s Peace Award by The International Peace Bureau;

2016: Special Award: Compromised Optimists by the magazine Anoche tuve un sueño. Spain.


SELECTION OF WORKS BY THE AUTHOR (translated to English)

-The Hidden Face of Eve (London: Zed Books, 1980), reissued 2008

-Woman at Point Zero (London: Zed Books, 1982), reissued 2008

-God Dies by the Nile (London: Zed Books, 1984), reissued 2008

-Memoirs from the Women’s Prison (London: Women’s Press, 1985) (also: University of California Press, USA, 1995)

-She Has No Place in Paradise (London: Methuen, 1987)

-The Fall of Imam (London: Methuen, 1987), London: Saqi Books 2001, 2009

-Memoirs of a Women Doctor (London: Methuen, 1994) (also: City Lights, USA, 1993)

-Nawal El Saadawi Reader, essays (London: Zed Books, 1997)

-Love in the Kingdom of Oil (London: Saqi Books, 2001)

-Zeina (London: Saqi Books, 2011)



-Nicholls, Jill (2017) She Spoke the Unspeakable, in the BBC One television series Imagine. (Saadawi is the subject of the film).



-Nawal El-Saadawi on Creativity, Women and Dissidence: (Part 1) (Part 2) (Part 3)

-Nawal El-Saadawi “Religion is all Politics”:

-Nawal El-Saadawi´s lecture “Freedom to write”:

-Nawal El-Saadawi (2017) La voix livre de l´Égypte, Documentary:

-Nawal El-Saadawi´s  Youtube Channel:



  1. Nicholls, Jill (2017) She Spoke the Unspeakable, in the BBC One television series
  2. Wikipedia: Nawal El-Saadawi (last accessed February 17, 2018).
  3. Anderson,Gary L., Kathryn G. Herr (eds.) (2007) Encyclopedia of Activism and Social Justice, Sage Publications, Thousand Oaks, London, New Delhi. (p.1249)
  4. Cooke, Rachel (2015). “Nawal El Saadawi: ‘Do you feel you are liberated? I feel I am not'”. The Observer. Online version: (last accessed 15 Feb. 2018).
  5. Kalpana, Sharma (2001) “Egypt’s Face of Courage” The Hindu. Online version of the national Newspaper: (last accessed 16 Feb. 2018).
  6. Graves, Nicola (1996) “Saadawi, Nawal El, Biography” Postcolonial Studies @ Emory, online in (last accessed 15 Feb. 2018).
  7. Ruiz de Almodóvar y Sel, Caridad (1987) “La educación femenina en Egipto” Miscelánea de Estudios Árabes y Hebraicos, Sección Árabe-Islam, Vol. 36, pp. 137-155 Online in: (last accessed 14 Feb. 2018).
  8. Jolly, Margareta (ed.) (2001) Encyclopedia of Life Writing: Autobiographical and Biographical Forms, Vol I (A-K) Fitzroy Dearborn Publishers, Chicago, USA. pp. 771-772.
  9. El-Saadawi, Nawal (1983) Memorias de una cárcel de mujeres,Horas y horas, p.13.
  10. Khaleeli, Homa (2010) “Nawal El-Saadawi Egypt’s Radical Feminist”, The Guardian, Online in: (last accessed 19 Feb. 2018).
  11. Krajeski, Jenna (2011) “The Books of Nawal El Saadawi”, The New Yorker, Online in: (last accessed 19. Feb 2018).



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